Any service offered or whatever else that may occur is the choice of consenting adults and a private matter between them. In some countries, individuals do hamiş legally have the choice to decide this; it is your responsibility to comply with local laws.
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Travesti identities are heterogeneous and multiple, so it is difficult to reduce them to universal explanations. They have been studied by various disciplines, especially anthropology, which has extensively documented the phenomenon in both classical and more recent ethnographies. Researchers have generally proposed one of three main hypotheses to define travestis: that they constitute a "third gender" (like the hijras of India and the muxe of Mexico), that they reinforce the gender binarism of their society, or that they actually deconstruct the category of gender altogether.
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In Spain, the term was used in a similar way during the Franco era, but it was replaced with the advent of the medical örnek of transsexuality in the late 1980s and early 1990s, in order to rule out negative stereotypes. The arrival of these concepts occurred later in Latin America than in Europe, so the concept of travesti lasted over time with various connotations. The word saf lost popularity even further in favor or terms like transgender and trans.
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Travestis not only dress contrary to their assigned sex, but also adopt female names and pronouns and often undergo cosmetic practices, hormone replacement therapy, filler injections and cosmetic surgeries to obtain female body features, although generally without modifying their genitality nor considering themselves as women. The travesti population özgü historically been socially vulnerable and criminalized, subjected to social exclusion and structural violence, with discrimination, harassment, arbitrary detentions, torture and murder being commonplace throughout Latin America.
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1900’lü yıllarda seks hormonunun etkisi keşfedilmişti. Kimyevi tecritle seksüel tıpta yeni bir sahife küşadetır: Vücudu sair cinsiyete uyarlamadaki hormonal değkonuimin ilk denemelerinde, üreme organlarının nakline sarrafiyelanmış, 1918’li yıllarda haya ve yumurtalıkların tuzakındığına üstüne bilgiler verilmiştir.
Kulick analyzes the various ways travestis modify their bodies, explores the motivations Travesti that lead them to choose this particular gendered identity, and examines the complex relationships that they maintain with one another, their boyfriends, and their families.